Tag Archives: ethnic identity

Preview: Greg @ ECAASU 2012

As students are working hard at finals, I’ve got my own research project coming up! I was accepted to lead a workshop at the annual East Coast Asian American Student Union conference, this year hosted at my lovely alma mater, Duke University. 1,500+ students from dozens of colleges and universities will attend to see keynote speakers, enjoy Asian American performing artists, and meet other Asian American college students. I know that U.Va’s Asian Student Union intends to go this year. The theme of ECAASU 2012 is “Rediscovery. Renaissance. Revolution.” Even though it’s not for another 3 months, I’ve got lots of research and work to do before I’m ready. The audience will primarily be non-Christian I’m assuming and so I’m especially excited that my job brings me into the arena of Asian American activism from the secular side!

The seminar I’ll be leading is entitled: “A Future Together?: bridging this divide between religious and non-religious Asians.” Summary from my workshop application:

Today in Asian America, two camps of Asian American life have arisen from the 2nd-generation – religious & non-religious Asians. Yet these 2 groups, with so much in common, have tended to be separate, at odds even with each other. Each camp has staked its claim on one source of identity – the non-religious have claimed cultural history/political activism & the religious have claimed spiritual identity. This dual path is detrimental to BOTH sides; in fact, we need to have a future together if we are to reach our full potential. The combination of the 2 together can be a revitalizing & mobilizing force for Asian America to produce better social & political outcomes for ourselves & others.

Religious (particularly Christian) Asian Americans need Rediscovery – they are sorely out of touch with their shared cultural heritage and immigrant history, which inevitably makes them disinterested in the pressing and important political and social issues facing the larger Asian America today. If they could Rediscover where they come from, they might have a hand in that fight too. Conversely, non-religious Asian Americans are, perhaps due to assimilational difficulties or uncomfortable experiences with religious persons, often spiritually or religiously orphaned. Few Asian Americans claim our historical religions except in name; most have little spiritual framework with which to interpret or navigate life, which I believe is detrimental to personal wellness and life experience. They need a Renaissance in their spiritual and moral sensibilities.

Ultimately, if these two parties could come together out of their Rediscovery and Renaissance, there could be a Revolution in Asian American activism and social engagement in this country – to benefit Asian America but also the nation or world at large with our incredible talents, gifts, and energy that so often goes unnoticed or untapped. We need the historical/political motivation (which non-religious Asians have) combined with the spiritual and moral strength and means (which religious Asians have) to enter a new era.

Excited? I know I am! I’ll post more updates about ECAASU and my progress as I get closer to February.

Eastern Promise, Eastern Promises: Dreams, Hope, & Glee’s “Asian F”

Eastern Promise, Eastern Promises: Dreams, Hope, & Glee‘s “Asian F”

(This post is about a recent episode of Glee, titled “Asian F.” You can watch it here: Asian F.)

MIKE CHANG, SR.: Deep in Hubei province this old woman knew the best school in the United States. That’s where my son belongs… My son got an A- on his chemistry test. An A- is an Asian F… An A- won’t do… It’s clear to me that either Michael is on drugs or that he’s bitten off more than he can chew. He needs to quite Glee club. Performing is a waste of his time…
MIKE CHANG, JR.: I’ll do better dad. I promise. Get me a chemistry tutor, I’ll pay for it myself.  Just give me one more chance.

The unfinished story of Asian F

Through two simple, but by all accounts authentic, minutes of dialogue, Glee takes a stab at a story and life that is true for a good many Asian Americans. Glee of course isn’t a realistic (in the sense of serious) drama; while its characters are often dismissed as caricatures, they are caricatures of normal people in a normal world with normal problems. Mike Chang, Jr., the focus of “Asian F,” is no different. Many of the bloggers seem content to slap an obligatory label of “stereotype!” on the episode, calling it well-trodden material (which I find strange; if anything, there’s a dearth of mainstream portrayals of Asian America), ready to move on to critical and artistic thoughts elsewhere.

Perhaps these mostly-white writers are dismissive because the tropes seem derogatory while they instead affirm a progressive approach to diversity. Or perhaps we (Asian Americans) are ready to move on because the story is so familiar and familial to us. But while we’ve heard it, or deride it, or can catalog and inventory all the particular contours and permutations, it doesn’t mean it’s finished. The story of “Asian F” still lacks a proper ending, much less a happy one. Because you don’t have to be a performing artist to know the uncomfortable stalemate we still face when it comes to hopes, dreams, and aspirations. Even if we desire to reach some promised land of egalitarian diversity, it doesn’t deal with the places we’re coming from or going home to.

What’s more, I’m not sure we’ve dared to understand the story deeply enough, since dwelling on it is known to cause us strife. But we need to, because until we do, we will carry on ignorant, resigned, or unreconciled in ourselves. So I’m going to examine Glee’s “Asian F” and the bigger story that many Asian Americans are living. As I analyze the episode, let’s allow it to speak to us as a representation of the lives we live and take an honest look at what is really going on – not just on-screen but in ourselves.

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My summer schedule

People wonder what IV staff workers do during summer since our students our gone. The answer: A LOT! My summer looks like this (and is pretty similar for lots of other IV staff workers):

  • Raising support: Building more partnerships to support the new Asian-American chapter plant at UVa through prayer & finances since budget needs increase to match my new responsibility level.
  • Training: From national-level staff on how to plant a new chapter, as well as through reading and working with other staff.
  • Working with my partner churches: I’ll get to serve my partner churches by preaching and conducting seminars. I’ll also be recognized as a missionary partner by 2 of my churches.

The location-based version of the list is as follows. Particularly when I’m in MA and NC I am free to meet up and fill you in on the new ministry focus — I’ll have some updated materials by then (which I also hope to post online as soon as possible). If you’re in the/I’m in your area, contact me!

  • June 9-22: MA (various CGCM events —
    6/12 preaching for English congregation [9am] + missions board presentation [1pm];
    6/17 seminar on “college prep starts in 1st grade” [8pm];
    6/19 commissioning ceremony [10am])
  • June 23-29: Durham, NC (friend’s wedding etc.)
  • June 29-July 5: Madison, WI (staff training on how to plant a missional, vision-centered chapter from scratch)
  • July 5-9: Durham, NC (friend’s wedding)
  • July 10-14: Charlottesville, VA (working with the other UVa staff to discern and craft vision for multiethnicity and racial reconciliation)
  • July 15-29: MA & NY? (various CGCW events + possible CFCNYC events —
    7/15-17 keynote youth group speaker for CGCW missions weekend + Sunday congregational recognition as partner missionary)
    7/22? – visit CFCNYC?
  • July 29-31: St. Louis, MO (friend’s wedding)
  • Aug 1 & beyond: Charlottesville, VA (move-in, area staff retreat, friend’s wedding?, school year begins!)

Sorry that this post isn’t so interesting but I wanted to fill you in / beg pardon for my lack of posting!

Reflections on CMC 2010 & ABCs in the Church

(Nota Bene: I am excepting California from any statements in my post here on out. The California ABC experience does not represent the Chinese-American experience in the church or larger culture because they are almost and sometimes are the majority in their community setting. All ABCs are minorities. Maybe I’ll address the CA vs. everyone else difference another time.)

As some of you know, I spent Dec 26-30 in King of Prussia, PA at Chinese Missions Conference 2010 — the Chinese church in America’s Urbana equivalent. Hosted by Ambassadors for Christ (AFC) it is a major influence/force in mobilizing Chinese immigrants to go into missions. Originally affecting mostly the east coast American Chinese, they are now growing — hosting a conference in San Diego and one in the UK.

I’ve been once before in 2007 but this time was a very different experience. Instead of a sophomore, I’m a college graduate. Instead of a student, I’m a vocational minister. Instead of being resistant to issues & question of ethnic (Asian/Chinese) identity, I am increasingly aware and convicted of them. It’s in the last area –  ethnic identity – that the Lord spoke most powerfully to me.

I’m not ready to share or talk about all of it yet but I will say that for me personally the Lord is increasingly putting Asian-American issues into my life, both personally and ministerially. They are unavoidable, I am constantly seeing them, not with some neurotic imposition of my own ethnic crises, but because the Lord is highlighting questions, issues, needs all around me. Throughout this staff journey, God has been bringing them to me and asking if I’ll be led into it.

At this conference, I was affirmed again that one of the major needs in the Chinese church (maybe in other Asian churches too, I wouldn’t know personally) is help dealing with the 2nd generation in every way imaginable. I’ve repeatedly experienced/come across the following TWO issues pertaining to the 2nd generation church experience.

  1. Family issues: I, young/inexperienced 23-year-old, have been asked a half-dozen times about “how can I help/lead/guide my son or daughter?” by parents who are desperate for insight; I’ve also repeatedly been in the place of counseling Asian-American students (both at Duke and after) about how to deal with their parents’ cultural and spiritual views. In any case, the 1st and 2nd generation don’t know how to relate to each other in Biblical, healthy ways. Expectations, rebellion, spirituality, etc. are all confused and nobody knows how to talk to each other.
    That’s why I keep getting asked questions that I’m generally unqualified to answer. I don’t say this with any malice, please understand it as grief, but why on earth am I, the just-graduated-not-even-married one that parents are asking? I am glad for the opportunity to serve. But something is seriously wrong. I am glad to share what I know, but how can there be nobody else, wiser, better qualified, more certain than I? Or maybe there’s nobody in the position even if they are qualified.
    I’m not passive-aggressively suggesting that ABC youth ministry is inadequate; I think many of these issues are not easily solvable by programs. They begin/exist in the home. And they are complicated. But clearly there is a dearth of training, which exists because there is a dearth of vision about what is actually happening. Many church-going 1st generations assume all is well. Many of their children assume so too (if someone older says something then it’s so). This is patently untrue – the brokenness is rampant. The horrific attrition rate of ABCs leaving the church is related to this I’m sure.
  2. Missiological/ecclesiological issues: the 1st generation doesn’t actually know what to do with the 2nd generation in terms of their role in the church/mission of the church. The traditional 1st-generation mission is to be the body for immigrant Chinese, building up immigrant believers, and sharing the Gospel to non-believing immigrants. They are clear about this, and it has been a successful endeavor generally.
    But the assumption is that the 2nd generation, once graduated from high school/college, ought to come back and serve (in youth program or English congregation — any ABC knows the dreaded request to help with summer VBS). But the issue is that the Chinese church doesn’t have a place to feed, teach, or build-up the 2nd generation even if we do come back. Our English congregations almost without fail lack purpose, vision, energy, and vigor; not because they are Biblically weak, but because they are missiologically/ecclesiologically confused.
    What are 2nd-generation bicultural Asians doing in an immigrant church? While we can partner in that immigrant-reaching endeavor, the questions/callings/convictions we have still go unanswered. For instance: what do we do with our minority/bicultural identity? Even if we go along with the 1st-generation assumption, our place in the Body still is unresolved. So we are listless. We are confused. And we feel harried. But we shouldn’t be. Right? Wrong? I met a Chinese-American pastoring the English congregation of a Chinese church in VA beach. He said “We didn’t know who we were supposed to reach so we ended up reaching nobody. So now we’ve just decided to try [a certain missional outlook].” I was glad to hear that someone in similar shoes is wrestling with the same questions and pressing forward in Jesus.

These two problems in my view are cyclical. What the ABC Christian needs is a vision and guidance through other ABC Christians. The pastor from VA Beach is a big deal because as he and others like him try new things, the confused people like me will start to have models to think about, ask about, compare, and pray about. We’ll see what God is doing, and discern this together. But we are not going to have any 2nd-generation church to speak of unless we start dealing with the home issues. And to deal with the home inter-1st-2nd-generational issues (of miscommunication, different expectations, different views of God), we need intermediaries to help both sides understand the other, reconcile, and grow in Christ.

At CMC 2010 I was an intermediary for both sides of that divide. A 50-year-old man I’d seen before very humbly asked me how to help his son. I gave him my best answer — “encourage sharing, ask open-ended questions” instead of “check-point parenting, like did you eat/sleep/do homework/go to church.” He sounded slightly desperate, or grieved when he asked. I also helped to share and encourage a fellow ABC about her own family pains. The common physically and emotionally absent father leaves a back/heart-breaking vacuum in the lives of his family members. What to do? I shared my best answer – pray and go about the slow hard work of regrowing the fabric of relationship (saying thank you, faithfully doing chores, trying to engage in conversation even if it seems fruitless).

The role of intermediary is the role I’ve repeatedly been called to play. But I see myself taking up the role of pioneer as well, maybe even very soon.

I’ve shared a bit more personally than I typically would, but since this blog is about both my personal and general ministry issues, there you have it.

If you’ve been praying for me, pray that the Lord would continue to guide me in how I can faithfully answer His call to use my gifts and identity as an American-born Chinese to serve others (whether Asian or not). I very much feel that God is trying to make this a bigger and bigger part of my ministry outlook. I never thought I’d feel this way, but I willingly welcome it.

12/27 - Evening speaker session at Chinese Missions Conference 2010